What is a Biophilic Profile?
Trying to make sense of the human/more-than-human connection is difficult due to the complex interplay among various factors. One attempt to describe our multifaceted relationship is the biophilia hypothesis, which proposes that we are a product of two million years of evolution in which humans developed beneficial mental and psychological predispositions. These innate advantages became hardwired and were passed down from generation to generation.
The Biophilic Profile education tool is designed to try and take an overall snapshot of this complex interplay. The profile encompasses questions related to 10 typologies or values that have evolved from the work of E.O. Wilson and Stephen Kellert. The tool has been adapted from the work of Terril Shorb and Yvettes Schnoeker-Shorb and various research studies on the biophilic hypothesis.
Each Value of Your Biophilic Profile
Your Biophilic Profile consists of ten values or typologies informed by our individualized experiences and sociocultural influences. While we describe each below as if it were a stand-alone construct, in reality, each falls on a spectrum and is interconnected, often intermingling with other typologies.
The Aesthetic Value
The Aesthetic value is more than a response to attraction or judgment of beauty. This response is evoked by features, such as moving water, trees with specific dimensions and spacing, colorful flowers, and other “signals” from the environment that suggest abundant amenities that aid survival. This form of seeing richly and acutely invites us to take in the content of the landscape or “scene” we perceive, its various elements such as trees, water, signs of animals, and the shape of the land itself.
Some look at trees and connect to their inherent beauty, how the light comes through the leaves, and deeply resonate with their unique shapes.
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The Negativistic/Aversion Value
The Negativistic or Aversion typology, as it was later called, often manifests as avoidance of dangers such as snakes, lightning, sharks in ocean waters, strong winds, or other perceived threats that may provoke in us a range of unpleasant or strong feelings, from discomfort to terror, from aversion to awe. Ancestors developed a range of reactions that enhanced the survival of our species.
Some may be worried about the potential danger a tree might have if it fell on their house or personal belongings.
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The Humanistic/ Affection Value
The Humanistic Response (Value) enhances deep affection and emotional attachment to the more-than-human realm. This capacity for companionship, cooperation, sharing, and bonding helps deepen our sense of place as well as our emotional capacity for companionship with our species and bond with the more than human realm.
Many of us feel an emotional bond with certain trees. In this case, you see the classic tree hugger image.
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The Symbolic Value
From dreams to images and stories, the Symbolic Response (Value) is prominent in sense-making and likely the basis of language. These attributes often manifest in creative inventions inspired by, derived from, and necessitated by nature—all of which continue to define our species. Providing the basis for human mental development, these values offered our ancestors an adaptive advantage.
Certain iconic trees seem to represent more than ‘just’ the tree. For instance, the Joshua tree has been seen as a symbol of strength, beauty, and lasting strength.
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The Utilitarian Value
In many ways, the Utilitarian Response (Value) highlights our drive to satisfy our needs and desires. Our ancestors’ survival depended on using elements from their surroundings. As such, we evolved to gain certain emotional benefits from using and manipulating the physical ‘resources’ for nourishment, protection, and other purposes related to survival.
Many may look at the tree and see its value for the things the wood can be used for, whether firewood or material to build with.
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The Dominionistic Value
The Dominionistic Response (Value) represents the functional benefits of shaping and controlling the more-than-human realm for our advantage, whether for the purposes of safety, shelter, profit, or food. This can also manifest in the realm of using natural settings for mastery of strength and skills to compete for resources and overcome challenges.
Tree farming, pruning, or using trees as a ‘living’ hedge may all be manifestations of the notion of controlling nature to meet our needs.
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The Moralistic Value
The Moralistic response can illicit subtle to profound feelings of responsibility, nurturing, and respect for the more-than-human realm, as well as care for the earth’s processes. Our ancestors would have benefited from being sensitive to the diversity of nonhuman affiliates and natural habitats that promoted the long-term survival of our species. This value includes the sense of being part of a collective linked to something greater than ourselves.
Advocating from a moral or ethical lens to ‘save the trees’ is often a product of the Moralistic response.
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The Scientific/Reasoning Value
The Scientific value is oriented around observation and reasoning. For our ancestors, knowing what type of tree or plant is edible was essential to our survival. This type of ‘reading’ of the landscape required paying attention to details in our home habitat over time and physical space. Our survival necessitated the capacity for inventorying and monitoring the more-than-human realm. We benefited from knowing the seasons, when the salmon were running, where the elk liked to gather, and when to harvest the ripe berries.
Many of us are particularly drawn to identifying what tree we see or when its leaves may change color.
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The Naturalistic Value
The natural world is the ‘playpen’ in which humans evolved. The Naturalistic Response (Value) captures this essence, involving direct contact with natural elements. These interactions can determine our bodily orientations and our sensory preferences, often manifesting through enjoyment from being outside. These feelings of being outdoors suggest that being in nature is likely crucial to our mental, emotional, and physical development.
Feeling compelled to climb a tree or sit under its umbrella to take a nap reflects the Naturalistic value.
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The Spiritualistic Value
The Spiritualistic responses promote feelings of awe, of being something bigger than we are, something that has been here before us, and will go on well beyond us. This value often manifests as feelings of deep connection with nature, engendering spiritual meaning and purpose. In turn, humans have a deep capacity for appreciation and the desire to nurture and protect opportunities for such profound affiliations.
Feelings of a deep connection or reverence when surrounded by majestic trees represent the Spiritualistic response.